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Cultural pessimism and our gravest error

Cultural pessimism is always fashionable, and, since we are human, there are always grounds for it. It has the negative consequence of depressing the level of aspiration, the sense of the possible. And from time to time it has the extremely negative consequence of encouraging a kind of somber panic, a collective dream-state in which recourse to terrible remedies is inspired by delusions of mortal threat. If there is anything in the life of any culture or period that gives good grounds for alarm, it is the rise of cultural pessimism, whose major passion is bitter hostility toward many or most of the people within the very culture the pessimists always feel they are intent on rescuing. When panic on one side is creating alarm on the other, it is easy to forget that there are always as good grounds for optimism as for pessimism--exactly the same grounds, in fact--that i, because we are human. We still have every potential for good we have ever had, and the same presumptive claim to respe...
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Now in print...

Another review in print . This is one, also with Review of Biblical Literature , is of Lazslo Gallusz, The Throne Motif in the Book of Revelation . From the review: For such a constricted theme this is a very full study, and most readers are bound to find something useful within its pages. ...Scholars who chiefly view Revelation as a literary composition will want to attend closely to the author’s claims and follow up on the author’s suggestions for further research.   The throne motif as a literary structuring device, for instance, may deserve careful consideration.   Those who interpret the book as part of a “mystical” religious tradition will likely find some valuable material, as well. Tolle, lege.  

Now in print

 My apologies for the hiatus.  But we're back.  Here are a couple of items that have been put in print since then.  My article on the motivations for Encratite prohibitions in early Christianity was published by Journal of Theological Studies in October.  The article along with the whole current issue is currently available here .  Here's the abstract:  The most prominent accounts of encratism identify it as an early Christian ascetical sect that refrained from sex, and possibly also wine and meat. Scholars usually give protological speculation as the reason for these prohibitions: the prohibition of marriage and sex is linked with speculation on the state of humanity and/or the world from the beginning of creation. This article questions that assumption, and, through a close examination of the evidence of early Christian heresiologists, possible cultural contexts...

Now in (e-)print

My review of Experientia, Volume 2 has been posted at the Review of Biblical Literature website.  A brief excerpt: "This volume offers an array of voices to think with, conversation partners to engage for those interested in examining ancient religious experience and the texts that reflected and elicited them. What it lacks in coherence it makes up for in verve. Experimentation may not provide the solid results we might desire, but it might just show us which paths are worth taking and which should remain untrod." If you're interested, read the review .  If you're still interested after that, buy the book here or at Amazon . 

Now in print

What does Karl Barth have in common with John Wesley, Jacob Taubes, Stanley Hauerwas, and the Coen Brothers?  To find out take a look at what just rolled off the presses at Pickwick.  The Karl Barth Blog Conference of 2010 is now in print, including a modest contribution from myself.  If Barth interests you, you should pick up a copy.  There are some very stimulating essays in the volume.  Travis McMaken has posted the announcement over at DET .  And the book is up on Wipf & Stock's page . 

The Abgar Legend: From Locative Foundation to Identity in Locative Voice

Among the faithful of the Assyrian Church of the East (ACOE) it is well-known fact that their traditional liturgical language—Syriac—is “the language Jesus spoke.”   (Syriac is a dialect of Aramaic, after all, unlike Greek and Latin.)   Among the faithful of the ACOE it is also a well-known fact that Jesus founded the church in Osrohene (Edessa) in Syria around the year 30 CE in his correspondence with King Abgar V Ukama.   Well, actually the church was more formally established when the apostle Addai was sent to Edessa (either by the apostle Thomas or by Jesus himself) to cure Abgar of his disease after Jesus had been crucified and resurrected.   At any rate, the ACOE was established by Jesus, through the apostles’ authority, immediately after Jesus’ earthly life.   Among the points of pride the faithful of the ACOE tally to their church’s credit, this is among the most important.   Jesus did not correspond with Tiberius Caesar, nor deliberately send an ap...

Among the Gentiles

Luke Timothy Johnson’s Among the Gentiles is an illuminating comparative study.   Johnson’s goal is to demonstrate that although Greco-Roman religion and early Christianity disagreed on many specific beliefs and practices, their ways of being religious (i.e. their approaches to divine power) were fundamentally congruous.    In the first three chapters Johnson addresses the debate to which he hopes to contribute, the method and perspective he follows, and the model he employs.   Tracing the polemic of Christianity against “pagan” religion from the first century CE to the present, Johnson suggests in the first chapter that such debates about the relationship between the two religious complexes have proven unfruitful and not a little dissimulating.   Chapter two outlines a fresh approach to the discussion from the field of religious studies.   Johnson provides a definition of religious experience that understands religion as a collection of human responses to...